Cross-Cultural Perspective 101: the feeling is mutual

It’s a matter of perspective, you see:

“Don’t make me play with that disgusting foreign kid, Grandma! Those barbarians poo in their pants!”

“Wait, you mean you Chinese kids poo on the ground?”

Next time you’re appalled by Chinese people (or any other culture’s people) because they’re doing something that any halfway intelligent and nominally decent person would know not to do, just remember chances are high they feel they same way about you, and not always without reason.

More about where to poo:

P.S. — And just for kicks, here’s the poop in the potty song (also here – open then scroll down to For The Kids III).
P.P.S. — For the record: I don’t think everything boils down to perspective; it’s not all relative. But a large amount of what we assume about the world — like much of what’s barbaric and what’s civilized, sit-downs or squatties — certainly is.

How to do cross-cultural transitions right: Build a “RAFT”

Moving cross-culturally is a lot of things, but one thing it isn’t is easy. You leave behind siblings, nephews and nieces, parents and grandparents, and friends, plus places and things infused with memories and meaning, like the house where you grew up and park where you proposed.

We did that once, the first time we moved to Asia. After three years we returned to Canada to have our first child, and then we did it again. After another two years in China we returned to Canada a second time for the birth of our second child. And now we’re back in China for the third time.

The return trips to China after each birth were harder than the first time we left. Taking your children away from their grandparents, uncles and aunts and cousins, Sunday school friends (never mind all the grass and trees and oceans and lakes and air) hurts.

You realize more what you’re doing when you’re also doing it to your kid.

There’re others you leave behind, too: coworkers, people you don’t like, people you have a grudge against. And there’s the nasty bonus surprise: returning to your culture of origin (like our friend Rob) after a long time away is often harder than leaving your original home ever was in the first place. Not only are you leaving behind so many friends and places and memories, but “home” has changed since you left, and so have you, and it won’t feel the same. Much of the familiarity you’re expectantly anticipating never materializes. But this post isn’t about entry or re-entry; it’s about leaving.

Regardless of which direction you’re going, the experience of leaving so much behind is huge whether you take the time to acknowledge it or not. And how you leave it can have a big impact on you personal development, on the kind of people you and your lover and your kids are becoming. This experience impacts all of you, and some ways of intentionally navigating the experience are healthier than others.

We received some great advice about how to do cross-cultural transitions before our most recent move back to China, advice we tried out a little bit in the months before we left, and we think it’s worth sharing. I wish we’d put more of it into practice than we did. It’s called “building a R.A.F.T.” and comes from chapter 13 of Third Culture Kids by David C. Pollock and Ruth E. Van Reken (pages 200-204 in our 2001 edition). Below is my summary/paraphrase/riff of what they wrote.

Building a R.A.F.T.

You’ll see quickly that this process takes some forethought and planning ahead; put it off ’til the last two weeks and you’ll likely not have enough opportunities. You’ll also notice that it’s something for every family member to do, not just the adults.

Reconciliation
Closure matters. Festering bitterness matters. Making peace matters. Emotional baggage matters. Guilt and regrets matter. Forgiving and being forgiven matter, and that’s what reconciliation is all about. Reconciliation means growing up. It means attempting to communicate hurts and forgiveness, and initiate apologies.

A cross-cultural move presents a tempting cop-out: to run away and ignore strained or broken relationships. But refusing to resolve interpersonal conflicts sabotages healthy closure, and this lack of reconciliation sabotages the rest of your “RAFT” — the rest of your transition and entry/re-entry experience. You can’t really move away from these kinds of difficulties anyway; you’ll carry the emotional baggage of unresolved problems with you. Bitterness is unhealthy, unresolved relational issues can interfere with new relationships, and if/when you eventually move back, those problems will still be there, and they’ll be even harder to resolve.

A cross-cultural move also provides a great excuse, if you need one, for attempting to make peace: “Hey, I’m leaving for China for who knows how long, and I don’t want to leave a mess between us…” or however you need to do it.

You can’t always achieve reconciliation, of course, because it takes two willing parties. But you can always attempt it, and at least own up to the part of the relationship you’re responsible for. In our recent personal experience we found that the attempt is worth it whether the other side engages or not.

Affirmation
Think through your list of friends, coworkers, supervisors, neighbours, classmates. Do more than just say goodbye. Affirm people; let them know you respect and appreciate them, acknowledge that they matter. This is good for them and for you: it strengthens your relationships into the future and makes you more aware of what you’ve gained from living in the place you’re leaving. Pollock and Van Reken illustrate with some examples:

  • Make time to tell coworkers that you enjoyed working with them.
  • Tell friends how their friendship has been important, and maybe leave them some sort of memento.
  • Send a note and small gift to neighbours, mentioning positive things about your interactions with them.
  • Reassure those close to you of your love for them and that you don’t leave them lightly. Order flowers for the day after you leave.

Affirmation helps with closure by acknowledging the blessings you have in the form of relationships, and mourning their passing.

Farewells
Making farewells to people, places, and possessions helps avoid deep regrets later. Schedule ahead so that you won’t end up missing anyone or anywhere or any thing that was in any way significant, and make a real ‘official’ farewell to each. It’s a time to acknowledge all the positive things and feelings, and acknowledge that it’s sad to leave each person and thing behind.

People - this is crucial, even more so for children, who will need guidance. You want to say and do something, make some sort of gesture like baking cookies or writing a note, that acknowledges the importance of that person to you, expresses thanks, and lets them know they will be missed.

Some sort of “rite of passage” ritual often accompanies major life transitions like graduation or retirement parties. Taking the time to do something similar in spirit creates a significant memory acknowledging the importance of a person or place, and helps face and process the fact that you’re leaving them.

Places - Visit emotionally significant sites to reminisce and say goodbye. Everything from the tree you loved climbing to the park where you got engaged. Some people plant a tree, or hide some little treasure that they could dig up later if they ever return. The point is to openly acknowledge the time as a true goodbye, admitting that the stage of life these places represent will soon be in the past.

Possessions - You have to leave a lot of stuff behind in international moves. Certainly, adults and kids have to learn about letting go, and we all have too much stuff anyway, but everyone should talk over what to take and what to leave behind. It’s also important to deliberately choose and take what become “sacred objects”, a slowly growing collection of physical objects that connect the different places and stages of your life. When important objects must be left behind, try giving them as gifts to a friend and taking photographs. Jessica and I have a Christmas tree ornament (or something we use as one) from most of the significant places in our life together. Every year we can remember.

In addition to all her teachers and ‘aunties’ and ‘uncles’, we had our three-year-old say good-bye to her classrooms, playground, the lake where she swam all summer, places we visited regularly, her bedrooms, toys she was leaving behind, parks we often walked in, and a bunch of other stuff. And we took pictures of it all. This gave us plenty of opportunity to verbalize what was happening then and later after we’d returned to China. It helped all of us put words to the experience and mourn all that we were losing in a healthy way.

Think Destination
During the goodbye process, start shifting gears mentally, reorienting your thinking to the near future: you’re arrival and adjustment in a new place. Think realistically: identify positives and negatives and differences about your destination. List problems you’ll likely encounter. Make a list of your coping resources, both external (finances, support people you can lean on) and internal (your ability and methods of dealing with the stress of change).

Thinking ahead and identifying these things helps make the transition much less rockier than it could be. Forming realistic expectations helps avoid disappointment (from too high expectations) and makes sure you don’t miss out on available resources (due to too low expectations). You aren’t mentally and emotionally leaving so much behind in order to go nowhere; every step away from what you’re leaving can be a step toward what you’re gaining.

Related stuff:

The Peace of Spring Festival (is over)

Peace is not an association anyone has with Chinese New Year in China. Insane amounts of fireworks for days and nights on end is what people associate with Spring Festival in China. And forget that stereotype of the quiet, mild-mannered Chinaman. China is loud. Chinese are loud. But let me explain.

Fireworks aside (I know, it’s a big ‘aside’), our neighbourhood was silent until today. Because so many people were gone back to their hometowns. They say 9.5 million people left Beijing for the holidays. Our neighbourhood was like a miniature version of that. The place felt virtually empty. All week there’ve been no cars honking. No people yelling outside our windows. Almost like Canada.

But our napping daughters were just woken up by both honking and people yelling. And then I remembered: today is the day most people go back to work. The neighbours have returned. All the extra fireworks this morning were businesses opening. Spring Festival continues but the holiday is over. And so is naptime, at least for today.

The suspiciously Orwellian children’s story 《鸭子农夫》 “Farmer Duck” Chinese-Pinyin-English read-along

The children’s story 鸭子农夫 (Farmer Duck) is fun to read out loud, usefully repetitive for language learning, and contains some interesting vocab. And as a special China-related bonus, it’s ominously, vaguely Orwellian. If you’re the kind of person who doesn’t let your kids watch The Smurfs for political reasons, then you probably won’t like this book.

You can mouseover the Chinese text below to see the pronunciation and translation, or download a PDF that has the Chinese, pinyin, and back-translated English.

Download: Yazi-Nongfu.pdf

鸭子农夫

从前鸭子农夫一起生活鸭子所有的活儿农夫只管整天

鸭子回来
农夫嚷嚷:“活儿怎么样?”
鸭子回答:“嘎嘎!”

鸭子回来
农夫嚷嚷:“活儿怎么样?”
鸭子回答:“嘎嘎!”

鸭子
农夫嚷嚷:“活儿怎么样?”
鸭子回答:“嘎嘎!”

农夫不成样子
鸭子没日没夜辛苦干活快要崩溃

活儿怎么样?”
嘎嘎!”
活儿怎么样?”
嘎嘎!”

活儿怎么样?”
嘎嘎!”
活儿怎么样?”
嘎嘎……”

活儿怎么样?”
嘎嘎……”
活儿怎么样?”
嘎嘎……”

可怜鸭子伤心

很爱鸭子他们朋友感到难过
于是大家月色精心安排起第二天一早行动
哞哞!”
咩咩!”
咕咕!”
这么

还没农场静悄悄
后门偷偷农夫房子

大家轻手轻脚走廊楼梯吱吱作响

他们一起农夫使劲开始摇晃
农夫惊醒嚷嚷起来:“活儿……”

哞哞!”
咩咩!”
咕咕!”
大家农夫叫嚷
大家挤挤撞撞
农夫轱辘轱辘下来
重重地板

农夫拔腿就跑紧追不舍
哞哞!”
咩咩!”
咕咕!”

一直小路……
哞哞!”
穿过田野……
咩咩!”
翻过……
咕咕!”
农夫再也没有回来……

清晨鸭子疲惫不堪院子
等着——
活儿怎么样?”
竟然没有说话

回来
嘎嘎?”鸭子
哞哞!”
咩咩!”
咕咕!”
大家事情经过告诉鸭子

嘎嘎” “哞哞” “咩咩” “咕咕
从此以后农场充满欢乐声音

And they all lived happily ever after:


“Four legs good, two legs better!”

Download: Yazi-Nongfu.pdf

Other children’s story Chinese translation read-alongs:

We’ve also given some popular Chinese songs similar treatment (plus guitar chords!):

Eric Carle’s “The Very Hungry Caterpillar” in Chinese! 好饿的毛毛虫

We found more than one Chinese version of Eric Carle‘s “The Very Hungry Caterpillar” online, and together with our tutor tried to combine the best parts of each. Here’s our most recent draft. Mouseover the Chinese text to see the pronunciation and definition. Suggestions for improvement are welcome!

饿毛毛虫

小小

星期天早晨暖暖太阳升起来——!——饿毛毛虫

四下寻找可以东西星期一穿苹果还是觉得饿

星期二穿梨子还是觉得饿

星期三穿李子还是觉得饿

星期四穿草莓还是饿受不了

星期五穿桔子还是饿

星期六穿巧克力蛋糕冰淇淋甜筒黄瓜瑞士奶酪萨拉米香肠棒棒糖樱桃蛋糕还有西瓜到了晚上胃痛起来

第二天星期天毛毛虫穿嫩嫩绿一回感觉好多

现在一点儿饿——不再毛虫胖嘟嘟毛虫

自己身子叫做房子里面星期

然后洞洞出来……

变成美丽蝴蝶

Download the text (汉字/pīnyīn/English): HaoEdeMaomaochong.pdf

More Bedtime Stories in Chinese:

Intercontinental Jet-lag with a Toddler is Like…

Jessica’s Facebook status after our second night in Vancouver, BC:

Jet-lag with a toddler is the stuff of which bad dreams are made. Except that you’re awake.

It’s 4:37am Vancouver time (7:37pm Tianjin time), and she’s in her crib singing Sunday school songs and Happy Birthday in Chinese and having conversations with her stuffed animals in English. Feel free to commiserate and/or share your advice/secrets/magic tricks below!

Sunday morning overflow at the Shanxi Lu Three-Self church in Tianjin, China

According to one of the greeter/usher/crowd-control guys (who just became my best friend for finding me a place — out of range of all the ā​yís and their unsolicited advice — where I could change a mid-Sunday school poopie diaper), the Shanxi Lu Three-Self church can hold almost 1600 in the pews. These pictures are from this morning, half-way through the early (8:30) service, outside the overflow room where people who couldn’t get seats inside the main split-level auditorium or who can’t climb stairs watch the proceedings on a video screen.

Looks like they ran out of stools.

People were even camped out around the corner listening through the side doors and windows of the overflow room:

I would have had better pictures, but these were all I was able to squeeze out of my dead camera batteries if I let them rest in between shots.

Shanxi Lu is the biggest of the four Three-Self churches in Tianjin. “Three-Self church” means a legal, registered Chinese church that is officially under the “Three-Self Patriotic Movement”, which is one of two Party organizations controlling all legal Protestant church activity in China (there are other organizations that control the Catholics). The term “three-self” is a missiological term from the 19th century referring to missionaries’ desires to have local churches be “self-governing, self-supporting and self-propagating.”

ABC News’ “True Believers” feature has recent reportage on the legal, illegal-but-tolerated, and illegal-and-not-tolerated churches in China.