Chairman Mao enshrined — literally

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| Being Chinese about it | China web debris | Chinese folk religion | Daoism | Meta-narratives |

When one of my young, very privileged Party-family students passionately told me, “Chairman Mao is like a god to us!” I understood he meant it as a simile. And the god metaphor is common when discussing Mao and his Cultural Revolution personality cult. But as it turns out, in some incredible irony, some other Chinese mean it literally. I heard about this before, but this is the first time I’ve found pictures — Mao actually enshrined in a local temple: Mao Temple in China – Chairman Mao Becomes Local God.

For more about Mao and the Mao Era, you can browse these topics:

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Interview with Prof. Liu Peng on Religious Issues in China

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| Atheism/Materialism | Buddhism | China: life & times | Christianity | Daoism | Meta-narratives |

Here’s a lengthy ten-part interview with Liu Peng from the Pu Shi Institute for Social Sciences, “an independent, nonprofit, non-governmental think tank” that exists to “promote freedom of belief within the framework of rule of law” and acts as “a ‘bridge’ between the government, the academic circles and religious groups.” Good for anyone with more than a passing interest in religious issues in China.

Render unto Caesar the Things that are Caesar’s, and unto God the Things that are God’s: Interview with Professor Liu Peng about Religious Issues in China

President Hu Jintao emphasized that we should enlist the participation of religious personnel and religious believers in the promotion of economic and social development. He explicitly affirmed the value of religion in Chinese society. . . It’s too simplistic to explain it away by saying that “cheaters bump into fools”. . . If you view religion as negative, then religion should be eradicated. If religion is not something negative, then it is another issue. Once we have established a correct understanding of religion, the next question centers on the measures that the state uses to manage religion.

More from Liu Peng and the Pu Shi Institute for Social Sciences can be found here:

More about how the Chinese government “enlists the participation of religious personnel and religious believers in the promotion of economic and social development” here:

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Interesting thoughts re: religious charities in China

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| Buddhism | China web debris | Christianity | Daoism | Meta-narratives |

“The core issue is not about ‘how much’ religious charities can contribute to China’s society, and it is certainly not about them substituting for state organizations… It is about the inventiveness and capacity to ‘feel’ social and personal needs not yet answered that characterize faith-based initiatives. It is about the quality of care and creativity that communities of believers are ready to contribute. It would be a shame for China to deprive itself any longer of a humane resource that till now remains untapped.” From Religions and Charities in China.

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ABC News’ Stephen McDonell wades through heavy surveillance to report on China’s “True Believers”

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| Buddhism | China web debris | China: life & times | Chinese folk religion | Christianity | Daoism | Meta-narratives |

“The question is, can the State accept the idea that many of their citizens follow the word of their gods above the word of the Party?”

Watch the program and read a partial transcript here. See McDonell confront the agents trailing him — on camera — here.

It’s all interesting, but I was especially surprised by what they managed to film starting at 21:30.

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New Photo Gallery: Bi Gan Temple in Henan

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| Chinese folk religion | Culture fun | Daoism | Henan | Photo posts | Places | Running wild in the streets |

The Bi Gan Temple (比干庙) near Xīnxiāng (新乡) in Hénán (河南) claims 3000 years of history, priceless historical treasures and the two kinds of mythological figures especially beloved by Mainland Chinese: money gods and honest government officials. Click the link or the photos below to read the somewhat gruesome legend and see the photo gallery:

Bi Gan Temple 比干庙 near Xinxiang, Henan 新乡,河南 – 2010 Feb 22

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The Chinese Santa Claus

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| Buddhism | Chinese folk religion | Daoism | Meta-narratives | Photo posts |

Or maybe Santa Claus is the Western money god…


财神到
cái shén dào
“The god of wealth arrives”

This just went up at the subway station/shopping center that I walk through to get to work (小白楼). He faces a McDonald’s. Chinese New Year’s decorations are going up everywhere.

You can see lots of Chinese money god (财神 or 财神爷) images by doing a google image search for 财神

For details on the story behind one particular incarnation of the Chinese money god, see Bi Gan Temple 比干庙 near Xinxiang, Henan 新乡,河南 – 2010 Feb 22.

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[Photo Gallery:] Zhinan Temple Hike near Taipei, Taiwan

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| Buddhism | Chinese folk religion | Daoism | Meta-narratives | Photo Gallery | Places | Taipei |

This day hike included thousands of steps (going up), big spiders, butterflies, and an impromptu tea party on the side of mountain with a group of very friendly strangers.

You can read about this hike here:

Scroll down to read or write comments!

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A North American couple with a background in Intercultural Studies tries to make a life in China. This is our coping mechanismblog.

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    Means: Melon-seed Face. One of the ideal Chinese face shapes.

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    Eating Bitterness: an intro to the unprecedented Chinese migrant worker phenomenon

    If you're unfamiliar with the urban migrant phenomenon in China -- as in, the people who make the stuff you buy and their lives -- then China’s Urban Immigrants: A Diet of Bitterness is a fine overview with lots of links for further reading.

    "Chinese metropolises are now home to an estimated 200 million rural-to-urban migrants . . . who occupy a precarious place in the urban hierarchy: while urbanites appreciate their labor, they are less enthusiastic about the migrants’ presence in their cities."

    For more on this topic you can browse our Migrant Workers category, or if you like documentaries, see these reviews of two good documentaries on migrant workers:

    - 2012/05/10

    Chairman Mao enshrined -- literally

    When one of my young, very privileged Party-family students passionately told me, "Chairman Mao is like a god to us!" I understood he meant it as a simile. And the god metaphor is common when discussing Mao and his Cultural Revolution personality cult. But as it turns out, in some incredible irony, some other Chinese mean it literally. I heard about this before, but this is the first time I've found pictures -- Mao actually enshrined in a local temple: Mao Temple in China – Chairman Mao Becomes Local God.

    For more about Mao and the Mao Era, you can browse these topics:

    - 2012/05/08

    A deeper look into the dynamics of living with Chinese propaganda

    Two insightful posts from Seeing Red in China, which is probably my current favourite China blog, about living in an aggressively and explicitly propagandized environment, and how Chinese try to deal with it. The propaganda still works, but in ways different than us foreigners probably tend to assume. Without further ado:

    I tell [my daughter] that she must not be afraid to take a clear moral stand. “If you see someone is being bullied,” I said, “speak up for that person.” “Be the keeper of the good.” [But] Chinese parents would have to think twice, three times, or even lose sleep, if they are to instill these values in their children, because these qualities won’t serve them very well in the Chinese society.

    We've written lots on propaganda, mostly the Chinese kind, including translations of the propaganda we've encounter in China. You can find it all in our Propaganda category.

    - 2012/05/06

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